By Mary Rose Somarriba
Jennifer Aniston’s big new movie made headlines this week—for flopping. The Switch, a romantic comedy about a forty-year-old single woman who wants a baby and chooses to be artificially inseminated, brought in embarrassingly low ticket sales of only $8.4 million on opening weekend. Hollywood reporters have tried to think of all number of reasons for why it flopped so badly, ranging from the myth of lazy August filmgoers to the theory that Aniston is a blockbuster buzzkill.
But the answer may be the story itself. Just four months ago, Jennifer Lopez’s film on the same subject, The Back-up Plan—which came out this week on DVD— opened to a low $12.2 million. As reporters Gregg Kilday and Kim Masters put it, “Artificial insemination, it turns out, is the new box-office poison.”
And they’re right: These movies are failing because the American public doesn’t like to laugh about artificial insemination. It doesn’t strike Americans as either romantic or comedy. Because it isn’t.
There’s something sad about forty-one-year-old Aniston playing the older woman who has no marriage prospects and wants a family. There’s something sad about hearing her say onscreen: “Why wait? I am getting older and my biological clock is ticking. . . . I am in the market for some semen.” There’s something sad about hearing Jennifer Lopez say “Maybe this isn’t how I pictured it. . . . I thought I’d be married with kids by now, but that’s just not happening, so, guess it’s time for my back-up plan!”
What’s sad is that some real, deep aspects of the human experience—such as the realization of one’s aging, the desire for love and family, and the sorrow of lost time—are covered up with chipper confidence that none of these things matter anymore. Age doesn’t matter. Time is never lost.
Love and commitment aren’t necessary; in fact, they’re not even worth seeking. You can start a family all on your own. It’s a Do-It-Yourself Family! The biological bond required to conceive a child—a male’s sperm and a female’s egg—is all you need; you don’t need the metaphysical and the personal bond with another to make a family.
Surely they value love and commitment; they want love and commitment to be an essential part of their relationship with their children, don’t they? Nobody doubts it. But how does one expect these to translate into relationships with their kids if the parent doesn’t value love and commitment in their own lives to start with? It’s one of those questions that isn’t asked and is laughed off.
And they don’t quite pull it off. There’s something gross about hearing the doctor cheerfully tell Lopez, “I have a feeling that you and [sperm donor number] ‘CRM1014’ are going to have beautiful babies together.” There’s something jarringly real when we hear Lopez’s costar Alex O’Loughlin exclaim in horror: “You’re pregnant with some stranger’s child?”
In The Switch, it’s not some stranger’s child, it’s her friend Wally’s child, only she didn’t know he performed “the switch,” exchanging the sperm donor’s semen with his own. As Wally (played by Jason Bateman) later put it, “I hijacked her pregnancy.” “Ohh,” replies his friend Leonard (Jeff Goldblum), in a perfectly delivered line, “that was ill-advised.”
The truth is artificial reproductive technology is ill-advised, and not just because it separates love from family. Biologically, it’s a very bad idea.
Many women who undergo in vitro fertilization suffer the physical effects of unnatural hormonal manipulation before conceiving, and some suffer these effects and never conceive. Many women experience years of unsuccessful attempts, ectopic pregnancies, miscarriages, and premature birth, which can result in early death of the child. Many women, when they finally conceive, conceive multiple babies at once, sometimes more than they could healthily bring to term, and have the traumatic experience of having to decide which one of their long-wished-for children they will terminate.
Add all this suffering to the immeasurable emotional pain many women experience for being infertile in the first place. It’s a very hard road.
Further, the health risks to women who donate their eggs are many and are largely undocumented, as the recent documentary Eggsploitation, produced by the Center for Bioethics and Culture, reports. And we haven’t even gotten to the health risks to the child, provided he or she makes it out alive.
Indeed, the child is often the last thing the parent (or parents) thinks about. Many people have become comfortable with the idea of using and discarding embryos in stem-cell research, and, since abortion is legal, many don’t think child deserves protection until the moment he’s left the womb.
Despite all this, many still find something troubling when they hear, as we did this past June, that a number of women who attempt to conceive through IVF choose to abort the very baby they tried to conceive. When we protect babies that are wanted by their mothers, but don’t protect those who are unwanted by their mothers, what do we do when a mother can’t make up her mind?
It’s complicated. Or is it? There’s reason to believe that the thinking on the protection of embryos may be shifting. Just this week, a U.S. district court ruled against federal funds going toward stem-cell research “in which an embryo is destroyed.”
Yet, although artificial reproduction is a life-and-death issue, it is often painted in rosy hues, as a service to women helping make their dreams come true—whether in embryo-donation ads, or in infertility-center ads, or in Celine Dion’s public statements, or in movies like The Switch and The Back-up Plan. The health risks are overlooked, partly out of desire to find a quick solution to infertility, and partly in the name of a philosophy that says a woman should be able to have a family however and whenever she wants.
In reality, artificial reproductive technology is no service to women; it’s not the quick and easy way to get pregnant that it’s promised to be, and it brings more hardships to infertile women along the way. Moreover, it doesn’t heal a woman’s infertility at all. As Dr. Anne Meilnik at the Gianna Center, a Catholic health-care center in New York, has said, it’s covering up the health problems that may be causing her infertility—which can and should be treated—by instead making a child with artificial technology.
For women like the characters Aniston and Lopez play in these recent films, artificial reproductive technology allows them to cover up personal problems that have led to their being single at forty. Lopez’s confidante in The Back-up Plan called her to task saying, you got a sperm donor because “he’s the perfect boyfriend right? He’ll never let you down”; to which Lopez replied, “No, I got a sperm donor because I wanted a baby. I wanted a family.”
In The Switch, Aniston’s artificially conceived child longs for family too. He saves empty photograph frames with stock photos still in place, pretending the men pictured are the father, his uncle, and his grandpa that he doesn’t have. There’s just something about family that cannot be created artificially—a sad truth these films giggle past. Even a child whose father dies before he is born has a real family in a way the artificially conceived child never will.
The Waiting City, a recent Australian film which tells the difficult story of a couple seeking to adopt a child overseas, depicts the trials of infertility much more realistically. It’s far from a romantic comedy. And there are some deep aspects of the human experience—the realization of one’s aging, the desire for love and family, and the sorrow of lost time—that it comes much closer to reaching.
Mary Rose Somarriba is the managing editor of First Things.
